Mauve (Fabergé egg)

July 4th, 2009

The Mauve egg is a jewelled Easter egg made under the supervision of the Russian jeweller Peter Carl Fabergé in 1898, for Nicholas II of Russia, who presented it to his mother, the Dowager Empress Maria Feodorovna on April 18, 1897.

One of eight eggs which are currently lost, Fabergé billed Nicholas II for the egg, described as a “mauve enamel egg, with 3 miniatures” on May 17, 1897 for 3,250 rubles.

Surprise

The surprise, a heart shaped photo frame containing three miniature portraits of Nicholas II, his wife, the Empress Alexandra Fyodorovna, and their first child, Grand Duchess Olga Nikolaevna, survives.

See also

  • Fabergé egg
  • Egg decorating

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“Red” Hamilton

July 4th, 2009


Mugshot of John “Red” Hamilton

John “Red” Hamilton (d. 1934) was a Canadian criminal and bank robber active in the early 20th century, most notably as a criminal associate of John Dillinger.

Contents

  • 1 Prison break
  • 2 Crime spree
  • 3 Death and rumors of survival
  • 4 Other media
  • 5 References

Prison break

Little is known of John Hamilton’s life previous to his criminal career. On March 16, 1927, he was convicted of the robbery of a gas station in St. Joseph, Indiana, and sentenced to 25 years. While incarcerated in Indiana State Prison in Michigan City, Hamilton befriended a number of prominent bank robbers, such as John Dillinger, Russell Clark, Charles Makley, Harry Pierpont and Homer Van Meter.

Dillinger was paroled in May 1933, but swore to liberate his friends, and had pistols smuggled in to Hamilton, Makley, Pierpont, Clark and several other convicts. On September 26, 1933, a total of ten armed men, including Hamilton, escaped from the main gate of Indiana State Prison.

Crime spree

Soon afterwards the gang learned that Dillinger had in the meantime been arrested for bank robbery and was being detained at the Allen County jail in Lima, Ohio. Determined to free Dillinger, the gang needed cash to fund an escape. On October 3, 1933, the gang robbed the First National Bank of St. Mary’s, Ohio, escaping with $14,000.

Nine days later, Hamilton accompanied Charles Makley, Harry Pierpont, Russell Clark and Ed Shouse to the Lima jail where Dillinger was being held, although he did not enter the building, and did not participate in Makley and Pierpont’s murder of Ohio Sheriff Jesse Sarber.

On December 13, 1933, Hamilton and several other gangsters executed an armed invasion of a Chicago bank, to empty its safe deposit boxes, netting the gang as much as $50,000. A day later, after Hamilton had left his car at a Chicago garage for some body work, the garage’s mechanic called police with his suspicion that it was a “gangster car”. When Hamilton returned to pick up the car and found Sergeant William Shanley and two other officers waiting to question him, he opened fire, killing Shanley, and managing to elude capture by the other two officers.

On January 15, 1934, Hamilton, Dillinger and an unidentified third man robbed a bank in East Chicago, Indiana, for $20,376. During the heist, Indiana Patrolman William O’Malley was shot dead. Dillinger was officially charged with the murder, but several witnesses indicated that Hamilton was the shooter. By the end of the year, Hamilton found himself ranked third on Indiana’s list of “public enemies”, after Dillinger and Harry Pierpont.

Hamilton, himself shot in during the East Chicago robbery, was left in the care of underworld physician Joseph Moran, while Dillinger and the others headed to Tucson, where they were apprehended by the authorities. Dillinger managed to escape yet again, and mustered a new gang that consisted of Hamilton, Homer Van Meter, Tommy Carroll, Eddie Green, and Baby Face Nelson.

Hamilton subsequently accompanied the gang on a string of lucrative but chaotic armed robberies. During a bank heist in Mason City, Iowa, Hamilton was wounded yet again, even though he had been wearing a bulletproof vest. Now the subjects of a massive manhunt and media campaign, Hamilton and Dillinger made a discreet visit to Hamilton’s sister’s home in Sault Sainte Marie, Michigan, on April 17. After returning to Chicago, the gang retreated to the Little Bohemia resort near Rhinelander, Wisconsin. On April 22, the place was raided by the FBI under the direction of Melvin Purvis, who had received a tip about the gang’s whereabouts. One civilian was killed, and two wounded. The gang, following an escape plan it had mapped out days before, escaped entirely.

Death and rumors of survival

A day later, on April 23, Hamilton, Dillinger and Homer Van Meter were again confronted by authorities near St. Paul, Minnesota, and another shootout ensued. Hamilton was mortally wounded by a bullet as he and the rest of the gang escaped in a car. The gang again took him to see doctor Joseph Moran in Chicago. For some reason, Moran refused to treat Hamilton. Dillinger then hid the dying Hamilton with Volney Davis and Edna Murray in Aurora, Illinois. Hamilton reportedly died on April 30, 1934. Dillinger and Davis buried their friend, and Dillinger reportedly covered Hamilton’s face and hands with lye, to hinder any later attempt to identify the body.

Not yet knowing that Hamilton had died almost three weeks prior, authorities indicted him on May 19 of harboring fugitives. Hamilton’s sister was convicted of the same charge, and spent a short time in prison. Hamilton’s grave was discovered on August 28, 1935, the body identified from Hamilton’s prison dental records.

There were at the time several persistent rumors that Hamilton was actually still alive. The FBI received numerous tips from people claiming to have seen or heard from Hamilton. Even Hamilton’s nephew maintained that he had personally visited his uncle in Canada since his supposed death.

Nevertheless, no hard evidence for Hamilton’s survival has ever been discovered save for the amalgam restorations done on his teeth. These were compared with his dental records from Indiana state penitentiary.

Other media

  • In the 1965 film Young Dillinger, John Hamilton was portrayed by actor Dan Terranova.
  • In the 1991 TV movie Dillinger, Hamilton was portrayed by actor John Philbin.
  • Hamilton’s last day is the subject of the Stephen King short story The Death of Jack Hamilton.
  • In the 2009 film Public Enemies, Jason Clarke plays the role of Hamilton.

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Olivier Manchion

July 4th, 2009

sealed signed


Olivier Manchion (Pfe), 2005

Olivier Manchion (1971 - ) is a french musician born in Suresnes, near Paris.

In 1987 he started to perform on bass guitar together with Amaury Cambuzat. They founded Ulan Bator in 1993. They start to release albums in 1995 on Les Disques Du Soleil Et De L’Acier label. From 1995 to 1998 their studio recording is based in a disused chalkmine in Bougival (”Cradle of Impressionism”), near Paris. In 1996 meets Jean-Hervé Péron and starts immediately a long friendship and collaboration with Faust. The first musical meeting being entitled (and released later) as “Collectif Met(z)”. Thenafter, in 1997, a French/Swiss tour as “Faust including Ulan Bator”. From 1995 to 1998, Olivier also performs several times with Sleaze Art, a 30 guitars collective by Kasper T. Toeplitz (Ircam). Among others, “Zora Mudd” performances at la Fondation Cartier (1995, Paris-fr), Macba (1996, and Barcelona-sp), Musique Action festival (1998, Nancy-fr). During the summer 1998, contributes to some sessions for “Only Chaos Is Real” by Richard Pinhas’s Heldon, together with Maurice Dantec, Norman Spinrad, Antoine and Bernard Paganotti (Magma). Also started the ORA project together with Cambuzat and Ron Anderson (The Molecules). In 2000 is released one of the most popular Ulan Bator album, “Ego:Echo” (produced by Michael Gira), followed in 2002 by “OK:KO”, a collection of “Ego:Echo” demo sessions and live recordings.

In 2001 (September), Olivier left Ulan Bator and founded Permanent Fatal Error. He recorded “Law Speed”, first PFE album, in 2003 (released in 2004). In 2003 and 2004 performed with Damo Suzuki’s Network (Can) in France and Italy. Released “Hollyaris” from a Paris performance. In 2005 he’s invited by Werner “Zappi” Diermaier and Jean-Hervé Péron to join again Faust, together with Amaury Cambuzat. They toured together in the Uk (”… In Autumn” release by Dirter) and France in 2005/06. From summer 2005 to spring 2007, he’s back into Ulan Bator, and tours Italy, France and Sloveny. In the same period also performing as Cargo Culte in duo with Cambuzat (improvised music). Among his other projects : Bias! (with Xabier Iriondo), French Doctors (a collective of french improvisers). Also, he’s been artistic artistic producer for Osaka Bondage (Fr, 1999), Viclarsen (it, 2005) and Lule Kaine (it, 2006), and some of his ‘Pfe’ recordings were used as arrangements on “Home is where the studio is” by That Summer (fr, 2002).

Late 2007 he’s working on a new Permanent Fatal Error recording, and starting a collaboration with the Italian painter Simone Pellegrini.

Main discography

Permanent Fatal Error

  • Law Speed 2004 album, cd (Wallace, Ruminance, Klangbad)

Ulan Bator

  • Ulaanbaatar 2007 album unreleased material 1993-98, cd (Jestrai, Ruminance)
  • OK:KO 2002 album live/demo, cd (Ursula minor)
  • Echo#5 2000, 45rpm (Ruminance)
  • Ego:Echo 2000 album, cd (Sonica, Young God Records, Dsa))
  • D-Construction remixs, 1999, cd (Les Disques du Soleil et de l’Acier)
  • Polaire 1997 compilation, cd (Sonica)
  • Vegetale 1997 album, cd (Les Disques du Soleil et de l’Acier)
  • Ursula Minor 1996, 45rpm (Popov island records)
  • 2 Degrees 1996 ep, cd (Les Disques du Soleil et de l’Acier)
  • Ulan Bator s/t 1995 album, cd (Les Disques du Soleil et de l’Acier)

Faust

  • Trial and Error 2007, dvd (Fuenfundvierzig)
  • … In Autumn 2007, live, 3 cds box + 1 dvd (Dirter)
  • Collectif Met(z) 2005, live/studio 3 cds box (Art-errorist)
  • Connections 2005 dvd (mop-visioni)
  • Impressions 2005 dvd (mop-visioni)

Damo Suzuki’s Network

  • Hollyaris 2005 live, 2 cds (fuenfundvierzig)

BIAS! duo, w/ Xabier Iriondo

  • s/t 2005, ep, cd3 (Wallace)

Heldon w/ Richard Pinhas, Maurice dantec, Norman Spinrad…

  • Only Chaos is Real 2001, 2 cds (Wagram)

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Cross Hard

July 4th, 2009

Cross Hard
Origin Osaka Japan
Genre(s) Pop, Rock, Heavy metal, Hard rock
Years active 2005–Present
Label(s) Nippon Crown
Members
Takayoshi Ohmura
Shingo
Kouhey
Kaoru
Teru

Cross Hard is a Heavy metal band from Japan. The band was founded by guitarist Takayoshi Ohmura.

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Colin Egar

July 4th, 2009

Col Egar
Personal information
Full name Colin John Egar
Born 30 March 1928(1928-03-30)
Malvern, Adelaide, Australia
Died 4 September 2008 (aged 80)
Adelaide, Australia
Nickname Col
Role Umpire, Administrator
Umpiring information
Tests umpired 29 (1960–1969)
Career statistics
Source: Cricinfo, 5 September 2008

Colin John “Col” Egar (30 March 1928 – 4 September 2008) was an Australian Test cricket umpire.

Born in Malvern, South Australia, Egar umpired 29 Test matches between 1960 and 1969. His first match was between Australia and the West Indies at Brisbane on 9–14 December 1960. The game resulted in the first tie in Test match history when Egar’s partner Col Hoy adjudged Ian Meckiff run out off the second last ball of the final over of the match. Hoy and Egar stood in every match of that most dramatic of all Test series, and the West Indies captain Frank Worrell was full of praise for the calm and unobtrusive competence of the umpiring in that tension-filled series.

In the first Test of the 1963/64 series against South Africa at Brisbane on 7 December 1963, Egar, standing at square leg, no-balled Ian Meckiff four times in Meckiff’s first over for throwing (illegally bending the bowling arm during its delivery swing). Australian captain, Richie Benaud accepted Egar’s decision and did not bowl Meckiff again in the match, ending his Test career.

Before the second Test of that series, in Meckiff’s home town of Melbourne, a death threat was made against Egar. Police drove him to and from the MCG each day and placed special guards on the umpires’ and players’ rooms.

During the 1960s he umpired 29 out of 30 Test matches played in Australia.

Egar’s last match, also against the West Indies, was at Sydney from 14–20 February 1969. The match was won by Australia by 382 runs after Bill Lawry, the Australian captain, delayed his second-innings declaration until Australia led by 734 runs. In this match Doug Walters became the first batsman to score a double century and a century in the same match, with scores of 242 and 103. Egar’s colleague was Lou Rowan.

Following his umpiring career, Egar turned to cricket administration, managing a number of Australian Test teams, and was the Australian Cricket Board’s chairman from 1989-92. Ironically, in the Australian tour of Pakistan in 1988, Egar protested to the Pakistan Board of Control over the umpiring of Mahboob Shah, following an innings loss on a grassless pitch which captain Allan Border described as a conspiracy from the word go. Steve Waugh, a member of the team, quoted Egar as claiming the umpiring is totally unacceptable. The tour was in danger of being abandoned, but Egar insisted it progress as scheduled.

A public bar at the Adelaide Oval is named the “Col Egar Bar” as a tribute to him.

Egar died in September 2008 following a long illness.

Footnotes

  1. ^ Cricinfo Profile, Cricinfo. Retrieved on 5 September 2008.

References

  • Pollard, Jack, Australian Cricket: 1948-1995, The Packer Years. Sydney, The Book Company, 1995.
  • Waugh, Steve, Out of My Comfort Zone: the autobiography, Melbourne, Penguin, 2005. (ISBN 0-670-04198-X)

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Rana Del Challhuaco

July 4th, 2009

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Atelognathus nitoi
Conservation status

Vulnerable (IUCN 3.1)
Scientific classification
Kingdom: Animalia
Phylum: Chordata
Class: Amphibia
Order: Anura
Family: Leptodactylidae
Genus: Atelognathus
Species: A. nitoi
Binomial name
Atelognathus nitoi
(Barrio, 1973)

Atelognathus nitoi is a species of frog in the Leptodactylidae family. It is endemic to Argentina. Its natural habitats are subantarctic forests, freshwater marshes, and intermittent freshwater marches.

1952 parkhurst

Bakkah

July 3rd, 2009

inkjet

Part of a series on the Qur’an

Mus’haf

Sura · Ayah

Qur’an reading

Tajwid · Hizb · Tarteel · Qur’anic guardian · Manzil · Qari’ · Juz’ · Rasm · Ruku’ · Sujud ·

Translations

List

Origin and development

Meccan revelations · Medinan revelations

Tafsir

Persons related to verses · Justice · Asbab al-nuzul · Naskh · Biblical narratives · Tahrif · Bakkah · Muqatta’at · Esoteric interpretation

Qur’an and Sunnah

Literalism · Miracles · Science · Women

Views on the Qur’an

Shi’a · Criticism · Desecration · Surah of Wilaya and Nurayn · Tanazzulat · Qisas Al-Anbiya · Beit Al Qur’an


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Bakkah (Arabic: ????) is a place mentioned in surah 3:96 of the Qur’an. It is said to be the site of the first mosque, and therefore it is identified by some Muslims with the city of Mecca. Others also identify it with the Biblical “valley of Baca” from Psalm 84 (Hebrew: ???).

Contents

  • 1 Bakkah and Mecca
    • 1.1 Arguments for the identification of Bakkah with Mecca
    • 1.2 Arguments against the identification of Bakkah with Mecca
  • 2 Baca and Bakkah
    • 2.1 Arguments for the identification of Baca with Bakkah or Mecca
    • 2.2 Arguments against the identification of Baca with Mecca
    • 2.3 These verses seems to refer to a journey, from place to place until they reach Zion
  • 3 Bakkah and Jerusalem
    • 3.1 Arguments for the identification of Bakkah with Jerusalem
  • 4 References
  • 5 External links
  • 6 Sources

Bakkah and Mecca

The first Sanctuary established for the people is the one in Bakkah, blessed, and a guidance for the worlds., In it are clear signs: the place of Abraham. And whoever enters it will be secure. And God is owed from the people to make Pilgrimage to the Sanctuary, whoever can make a path to it. And whoever rejects, then God has no need of the worlds.

Arguments for the identification of Bakkah with Mecca

Bakkah is thought to be an older name for Mecca, as it is described as the location of the first mosque, which Islam teaches to be the Kaaba, and a home to Abraham, who, according to the Qur’an, built the Kabba with his son Ishmael. Many translations simply render Bakkah as Mecca, and the passage is cryptic if they are not the same city.

Arguments against the identification of Bakkah with Mecca

As the alternative name is not used anywhere else, there is some doubt that Bakkah and Mecca are the same city.

Baca and Bakkah

Psalm 84:5-7

Blessed are those whose strength is in you, who have set their hearts on pilgrimage.

As they pass through the Valley of Baca, they make it a place of springs; the autumn rains also cover it with pools.

They go from strength to strength, till each appears before God in Zion.

Arguments for the identification of Baca with Bakkah or Mecca

The names “Baca” and “Bakkah” are almost identical. If Bakkah is Mecca, then in accordance with Muslim beliefs that Mecca is God’s select city. Also, in the Biblical Book of Isaiah, several passages provide descriptions of Zion, several of which, notably Isaiah 35:8-10, which states that the “unclean” will not enter the city, and 60:16-18, which describes its prosperity, bear striking resemblance to Mecca in Muslim eyes. Jews and Christians, who do not equate holiness with Islam, do not agree with this interpretation.

Arguments against the identification of Baca with Mecca

Baca and Mecca are two different places. Biblical Baca is located by the Mediterranean sea in ancient Israel while Mecca is located in Saudi Arabia by Red sea. They are two different places, thousand miles apart. Despite the similarity of the names, there is no Biblical reason to believe Mecca is the same as Zion for Non-Muslims. Also, Zion is identified as Jerusalem many times in the Bible.

These verses seems to refer to a journey, from place to place until they reach Zion

“Blessed are those whose strength is in you,“
“who have set their hearts on pilgrimage.“

Makkah is a place of Pilgrimage, thousands make it every year– Ar. hajj, Heb. mes-il-law’

 “As they pass through the Valley of Baca,“

Some Bible versions say “Valley of Tears/ Weeping”, this would make more sense since Ishmael and Hagar cried (baka’) to God for aid in the wilderness after Abraham left them in a deserted area. In Hebrew ‘tears’ is Baka’ and in Arabic Baka’ means to cry.

Another worthy note to look into is that many places named in the Bible are not necessarily found/ match or proven historically.

“they make it a place of springs;“
“the autumn rains also cover it with pools.“

The great well Zamzam it’s actually a spring that sprang at the time of Ishmael and Hagar by an Angel after Hagar had ‘cried’ to God for aid.

“The angel of the LORD found Hagar near a spring in the desert;
 it was the spring that is beside the road to Shur.—Genesis 16:7“

“They go from strength to strength,“
“till each appears before God in Zion.“

They have gone from place to place until they appear to God in Zion…after a long travel in the desert.

Bakkah and Jerusalem

Arguments for the identification of Bakkah with Jerusalem

For a more detailed argument in favour of Bakkah being in Jerusalem, see | Where Was Mohammed?

This theory is gaining wide popularity amongst the Qur’an Alone movement.

  • Early Muslims, according to neutral (non-Islamic) historical evidence, conducted Salat (contact prayer) towards Jerusalem as opposed to Mecca.
  • There is a contradiction in the Sunni/Shia traditions whereby they claim that Mohammed only faced Jerusalem for about 18 months after arriving to Medina (i.e. until 624 CE which corresponds to his 2nd year of the Hijra), yet they neglect to mention what Qibla he faced for the 12 previous years since he apparently declared his messengership in 610 CE.
  • Islamic tradition holds that the Prophet journeyed to Jerusalem before his ascension to heaven during the ‘night journey’.
  • According to Islamic tradition, Abraham (and Ismail) raised the foundations of the Kaaba in Mecca. However, the faiths after Abraham (Jewish & Christian) do not acknowledge that Abraham traveled as far south as Mecca or that their pilgrimage was to that area.
  • There is physical evidence that the Arabic language as revealed in the Scripture is a product of the Nabataens who were dominant in the Jordan/Palestine area.
  • Mecca (in Saudi Arabia) cannot be found on any ancient trade map, or recorded as a center for pilgrimage or major religious activity before the 7th Century CE.
  • Jews and Christians claim that the remains of Lot’s town are nearer to the town of Jerusalem than Mecca. This also supports 15:76-77 in the Qur’an which state that Lot’s town was on an established part. Archaeologists have not found any major roads (paths) near Mecca which date before the 7th Century CE.
  • The outcropping rock (which is attributed as “Maqam Ibrahim”) located inside the Dome of the Rock at Jerusalem fits the Qur’an’s description in 3:98 while the “Maqam Ibrahim” in Mecca is located outside the shrine/temple conflicting with the description given in the Scripture? Also, the “Maqam Ibrahim” in Mecca has been given no religious significance in any of the Jewish and Christian scriptures whereas the “Maqam Ibrahim” in Jerusalem fits with the story in all of the Abrahamic scriptures of Abraham almost sacrificing one of his sons.
  • Mohammed was adamant on facing the mighty Roman (Byzantium) army to the North. This could indicate that the Roman’s held something exteremely valuable to him which was worth taking such a risk.
  • Abdel Malik constructed a magnificent Dome around the rock outcropping in Jerusalem as a ‘Temple/Shrine’ with no mihrab facing Mecca and no features of a typical mosque.
  • Abdel Malik called people to pilgrim to Jerusalem and away from Mecca according to the Islamic historians of that period
  • Caliph Suleyman, as late as 717 CE, showed confusion in whether it was Mecca or Jerusalem that the pilgrimage should be conducted to.
  • The prophecy associated with Israel’s 2nd rising speak of their defeat by the retaking of the ‘Temple’. Does this mean that Israel planning to occupy Mecca any time in the future? Or, is God speaking of His Temple in Jerusalem which has been under Israeli control since the 1967 Israeli-Arab war.
  • The ‘Kaaba’ of Mecca located at the base of a valley where it is prone to flash floods. This is not in-line with the purpose (defined in the Qur’an) of providing a sanctuary for the pilgrims. However, this practice is found in pagan sites such as in Negev.
  • Pilgrims in Mecca circle around the cube 7 times, as well as run between two hills 7 times. These acts do not have any clear reasoning behind them and is almost identical to the pagan rituals of the Prophet Muhammad’s time.
  • Early Mosques with two Mihrabs (niches which show the direction of prayer) show one facing Jerusalem and the other facing in the (almost exact) opposite direction, not Mecca.
  • The Dome of the Rock is built on the site of Herod’s Temple (which served as the main temple for the Jews). Herod’s Temple is allegedly built on the same site as Solomon’s Temple (according to Jewish and Christian tradition) which is allegedly built on Abraham’s first house of worship (also according to Jewish and Christian tradition). The Qur’an states that Abraham’s first house of worship was built in Bakkah (3:96).
  • The Qur’an states that Abraham asked for Bakkah to become a city of peace. Yerushalim (Hebrew for Jerusalem) literally means ‘City of Peace’.

References

  1. ^
  2. ^

External links

  • Mecca & Baca Islamic site
  • The Valley of Baca - Baca - is it Mecca?

iccs

Myanmar Institute of Theology

July 3rd, 2009

Coordinates: 16°52?57.6?N 96°06?42?E? / ?16.882667°N 96.11167°E? / 16.882667; 96.11167

The Myanmar Institute of Theology (MIT) is a Protestant Christian seminary located in Insein Township, Yangon, Myanmar. The Judson Research Center is part of the Myanmar Institute of Theology. There is a Library with 25,000 usable volumes and 30 periodical subscriptions for students and faculty.

Contents

  • 1 History
  • 2 Programs
  • 3 Accreditation
  • 4 See also
  • 5 External links

History

The Myanmar Institute of Theology, originally known as the Willis and Orlinda Pierce Divinity School, was founded in June 1927, on Seminary Hill, Insein. With only four students to begin with the school used the facilities of the Karen Theological Seminary now the Kayin Baptist Theological Seminary. The first president was Dr. W.E. Wiatt, an American missionary who served from 1927 to 1939. Shortly after its opening the school became affiliated with the Northern Baptist Theological Seminary in Chicago, Illinois. This affiliation lasted until the Second World War. The second President of the school was Dr. C.F. Chaney who served from 1939 to 1941 when the Japanese came in to occupy Burma.

In 1948 the school reopened with Thra Chit Maung as Chairperson of the Curriculum Committee. In 1952 with the arrival of Dr. Paul D. Clasper, Thra Chit Maung was made President and Dr. Clasper, Vice-President. The school was renamed The Burma Divinity School. In 1955 the school became affiliated with Central Baptist Theological Seminary of Kansas City, Kansas. This affiliation lasted until 1960 when the school became an accredited member of the Association of Theological Schools in South East Asia. Since 1960 the school has been conferring degrees on its graduates.

Since 1966, with the departure of American Baptist missionaries from Myanmar, the school has been entirely staffed by nationals. The Seminary has faithfully carried out its educational mission, adapting and responding to the challenges of the new day.

In 1976 the name of the school was again changed to Burma Institute of Theology as deemed more appropriate to the situation in Burma. In 1977, on Dr. Chit Maung’s retirement, Thramu Esther Lwin was made Acting-President and then President from June 1978 to the end of 1983. In January 1984, Rev. Victor San Lone who had been serving as General Secretary of the Burma Baptist Convention became President and served in that capacity until his sudden death in 1987. Thramu Eh Wah, the Vice-President, was made Acting-President until March 1988 when she was officially appointed President. The Seminary’s name was changed to Myanmar Institute of Theology in 1989 when the country changed its name to Myanmar. Dr. Eh Wah retired in 1998 and the Vice-Principal Dr. Anna May Say Pa was elected the new Principal of the Myanmar Institute of Theology. When Dr. Anna May Say Pa retired in 2006 Rev. Dr. Simon Pau Khan En was elected the new Principal and Rev. Dr. Maung Maung Yin, the Vice-Principal respectively.

Throughout its history, the school has served as an Institution of Higher Theological Education in Myanmar. More then ten ethnic groups and six denominations are represented each year in the student body. Until 1962, only the B.Th. program was offered, but that year the Bachelor of Religious Education program was introduced and in 1976, the B.D. program was initiated. In 1996 no new B.Th. applicants were accepted for the B.Th. program as the Board of Trustees had decided that the Seminary would offer only graduate programs. In 1997 the MIT started the M.Div. and MTS. Degree programs and replaced the BD. program.

March 1999 saw the last B.Th. graduates and the first MTS. graduates and March 2000 marked the graduation of the 1st the Master of Divinity class. Year 2000 is also a milestone for launching new programs such as Summer Language School, Summer Seminar and Bachelor of Arts in Religious Studies program. In 2003, the BRE program was replaced with the Master of Arts in Christian Studies. The MIT has offered M.Th. degree since 2004, M.Min 2006 and D.Min (in affiliation with Union Theological Seminary in Philippines) 2005.

Since 1966, with the departure of American Baptist missionaries from Myanmar, the school has been entirely staffed by nationals. The structure is listed on the Yangon City Heritage List.

Programs

At present MIT offers the following programs of study.

  • D.Min (Doctor of Ministry)
  • M.Th (Master of Theology: Full time two-year program)
  • MACS (Master of Arts in Christian Studies: Part time three-year program)
  • M.Div. (Master of Divinity: Full time three-year program)
  • MTS (Master of Theological Studies: Full time two-year program)
  • BARS (Bachelor of Arts in Religious Studies: Full time four-year program)
  • In 2003, the BRE program was replaced with the Master of Arts in Christian Studies

Accreditation

Myanmar Institute of Theology is accredited by the Association for Theological Education in South East Asia (ATESEA).

See also

  • Protestants in Burma

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Nectandra angusta

July 3rd, 2009

Nectandra angusta
Conservation status

Vulnerable (IUCN 2.3)
Scientific classification
Kingdom: Plantae
(unranked): Angiosperms
(unranked): Magnoliids
Order: Laurales
Family: Lauraceae
Genus: Nectandra
Species: N. angusta
Binomial name
Nectandra angusta
Rohwer

Nectandra angusta is a species of plant in the Lauraceae family. It is endemic to Bolivia.

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John Feely

July 2nd, 2009

John Joseph Feely (August 1, 1875 - February 15, 1905) was a U.S. Representative from Illinois.

Born on a farm near Wilmington, Illinois, Feely attended the public schools. He was graduated from Niagara University in 1895 and from the law department of Yale University in 1897. He was admitted to the bar in Connecticut in 1897. He moved to Chicago, Illinois in 1898 and engaged in the practice of law.

Feely was elected as a Democrat to the Fifty-seventh Congress (March 4, 1901-March 3, 1903). He was not a candidate for renomination in 1902. He engaged in the practice of his profession until his death in Chicago at age 29, and was interred in Mount Olivet Cemetery in Joliet, Illinois.

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